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500字英语美文摘抄短文摘抄大全

时间:2022-1-5 作者:普特英语网

通过美文的赏析,能陶冶学生的思想情操,提高对优美散文的鉴赏能力,提高人文素养。今天学习啦小编精心收集了500字的英语美文给大家,供大家欣赏学习!

500字英语美文篇1

父亲节和母亲节

People in the United States honor their parents with two special days:Mother's Day,on the second Sunday inMay,and Father's Day,on the third Sunday in June.

Mother's Day was proclaimed a day for national observance by President Woodrow Wilson in 1915.Ann Jarvis from Grafton,West Virginia,had started the idea to have a day to honor mothers.She was the one who chose the second Sunday in May and also began the custom of wearing a carnation.

In 1909,Mrs.Dodd from Spokane,Washington,thought of the idea of a day to honor fathers.She wanted to honorher own father,William Smart.After her mother died,he had the responsibility of raising a family of five sons and a daugther.In 1910,the first Father's Day was observed in Spokane.Senator Margaret Chase Smith helped to establish Father's Day as a national commemorative day,in 1972.

These days are set aside to show love and respect for parents.They raise their children and educate them to be responsible citizens.They give love and care.

These two special days are celebrated in many different ways.On Mother's Day people wear carnations.A red one symbolizes a living mother.A white one shows that the mother is dead.Many people attend religious services to honor parents.It is also a day when peolple whose parents are dead visit the cemetery.On these days families get together at home,as well as in restaurants.They often have outdoor barbecues for Father's Day.These are days of fun and good feelings and memories.

Another traditon is to give cards and gifts.Children make them in school.Many people make their own presents.These are valued more than the ones bought in stores.It is not the value of the gift is important,but it is "the thought that counts".Greeting card stores,florists,candy makers,bakeries,telephone companies,andother stores do a lot of business during these holidays.

美国人以两个特殊的日子向他们的父母表示敬意:这就是每年5月份第二个星期日的母亲节和6月份第三个星期日的父亲节。母亲节作为一个全国性的节日是伍德罗.威尔逊总统于1915年宣布的。西弗吉尼亚州格拉弗顿区的安.贾维斯女士首先想到应该有一个特殊的日子向母亲致以敬意。是她选择了五月份的第二个星期日,也是由她开始了佩戴康乃馨的习俗。

1909年,华盛顿州斯波坎市的多德夫人想到应该为父亲设置一个特殊的日子以示敬意。她想向自己的父亲—威廉斯.斯马特表示感激之情。她母亲去世之后,是父亲担起了养活五子一女的责任。1910年,第一个父亲节在斯波坎市诞生。参议员玛格丽特.切斯.史密斯于1972年帮助把父亲节推广成为全国性节日。

这两天是儿女向父母表示一片爱心和敬重之情的日子。父母们把孩子们带大,教育他们成为有责任感的公民,并给予他们爱心和关怀。

人们用各种形式来庆贺这两个特殊的日子。在母亲节那天,人们佩戴康乃馨。佩戴红色康乃馨表示母亲依然健在,佩戴白色康乃馨则表示母亲已经去世。许多人参加宗教仪式以向父母致意,或者去公墓缅怀逝去的父母。在这两天,家家都会聚在餐馆或家中。人们也常在父亲节那天举办露天烧烤聚会。这是充满欢歌笑语、美好情感和无限回忆的日子。

另一个传统习俗是赠送卡片和礼物。孩子们在学校亲手制作,许多成年人也自制礼物。这些亲手制作的礼物比那些花钱买来的更有价值。礼物的贵贱并不重要,“重要的是对父母的拳拳之心”。贺卡店、花店、糖果店、面包房、电话公司,以及许多其他商店在节日里会大做生意。

500字英语美文篇2

个性的表露

A most curious and useful thing to realize is that one never knows the impression one iscreating on otherpeople. One may often guess pretty accurately whether it is good, bad, orindifferent — some people render it unnecessary for one to guess, they practically informone — but that is not what I mean. I mean muchmore than that. I mean that one has one's selfno mental picture corresponding to the mental picture whichone's personality leaves in theminds of one's friends. Has it ever struck you that there is a mysterious individual goingaround, walking the streets, calling at houses for tea, chatting, laughing, grumbling, arguing,and that all your friends know him and have long since added him up and come to a definiteconclusion about him — without saying more than a chance, cautious word to you; and thatthat person is you? Supposing that you came into a drawing room where you were having tea,do you think you would recognize yourself as an individuality? I think not. You would be aptto say to yourself as guests do when disturbed in drawing rooms by other guests: “Who's thischap? See ms rather queer. I hope he won't be a bore.” And yourfirst telling would be slightlyhostile. Why, even when you meet yourself in an unsuspected mirror in the very clothes thatyou have put on that very day and that you know by heart, you are almost always shocked bythe realization that you are you. And now and then, when you have gone to the glass toarrange your hair in the full sobriety of early morning, have you not looked on an absolutestranger, and has not that stranger piqued your curiosity? And if it is thus with preciseexternal details of form, colour, and movement, what may it not be with the vague complexeffect of the mental and moral individuality?

A man honestly tries to make a good impression. What is the result? The result merely is thathis friends,in the privacy of their minds, set him down as a man who tries to make a goodimpression. If much depends on the result of a sing le interview, or a couple of interviews, aman may conceivably force another to accept an impression of himself which he would like toconvey. But if the receiver of the impression is to have time at his disposal, then the giver ofthe impression may just as well sit down and put his hands in his pockets, for nothing that hecan do will modify or influence in any way the impression that he will ultimately give. The realimpress is, in the end, given unconsciously, not consciously; and further, it is receivedunconsciously, not consciously. It depends partly on both persons. And it is immutably fixedbeforehand. There can be no final deception…

一件认识起来很奇异也很受益的事是,一个人常常不清楚别人对他的印象是什么。是好呢,是坏呢,还是不好不坏,这些倒是能够十分准确地猜测出来——有些人甚至没有必要让你去猜测,他们差不多就讲给你听了——但是我想要说的不是这个。我想要说的远不止这个。我想要说的是,一个人头脑中对自己的印象和他本人在他朋友们头脑中的印象,往往很不一致。你曾经想到这样的事吗?——世上有那么一个诡异的人,到处跑来跑去,上街访友,又说又笑,口出怨言,大发议论,他的朋友都对他很熟悉,对他早已知根知底,对他的看法早有定论——但除了偶尔且谨慎的只言片语外,平时却很少对你透露。而那个人就是你自己。比如,你走进一家客厅去喝茶,你敢说你便能认得这个人就是你自己吗?我看不一定。很可能,你也会像客厅里的客人那样,当你难以忍受其他客人的骚扰时心里就盘算说:“这是哪个家伙,真是怪异。但愿他少讨人嫌。”你的第一个反应就是略带敌意。甚至就连你突然在一面镜子前面遇到了你自己,穿的衣服也正是你心里记得很清楚的那天的服装,怎么样,你还是会因为认出了你是你这件事而感到吃惊。还有当你有时到镜子前去整理头发时,尽管是在最清醒的大清早时刻,你不是也好像瞥见一个完全陌生的人吗?而且这陌生人还让你颇为好奇呢。如果说连形式颜色动作这类外观准确的细节都是这样,那么对于像心智和道德这种不易把握的复杂效果又将怎样呢?

有人真心实意地去努力留下一个好印象。但结果怎样呢,不过是被他的朋友们在内心深处认为他是一个刻意给人留下好印象的人。如果一切只凭着单独会一次面或见几次面,——这个人倒很能迫使另一个人接受他本人希望造成的某种印象。但是如果接受印象的人有足够的时间来自由支配,那么印象的给予者就干脆束手静坐了,因为他的所有招数都丝毫改变不了或影响不了他最终所造成的印象。真正的印象是在结尾,是无意而不是刻意造成的。同时,它也是无意而不是刻意接受的。它的形成要靠双方,而且是事先就已经确定的,最终的欺骗是不可能的……

500字英语美文篇3

关于纯朴

Simplicity is an uprightness of soul that has no reference to self; it is different from sincerity, and itis a still higher virtue. We see many people who are sincere, without being simple; they only wish to passfor what they are, and they are unwilling to appear what they are not; they are always thinking of themselves, measuring their words, and recalling their thoughts, and reviewing their actions, from the fear that they have done too much or too little. These persons are sincere, but they are simple; they are not at ease with others, and others are not at ease with them; they are not free, ingenuous, natural; we prefer people who are less correct, less perfect, and who are less artificial. This is the decision of man, and it isthe judgment of God, who would not have us so occupied with ourselves, and thus, as it were, always arranging our features in a mirror.

To be wholly occupied with others, never to look within, is the state of blindness of those who are entirely engrossed by what is present and addressed to their senses; this is the very reverse of simplicity. To be absorbed in self in whatever engages us, whether we are laboring for our fellow beings or for God-to bewise in our own eyes reserved, and full of ourselves, troubled at the least thing that disturbs our self-complacency, is the opposite extreme. This is false wisdom, which, with all its glory, is but little less absurd than that folly, which pursues only pleasure. The one is intoxicated with all it sees around it; theother with all that it imagines it has within; but it is delirium in both. To be absorbed in the contemplation of our own minds is really worse than to be engrossed by outward things, because it appears like wisdom and yet is not, we do not think of curing it, we pride ourselves upon it, we prove of it, it gives us an unnatural strength, it is a sort of frenzy, we are not conscious of it, we are dying, and we think ourselves in health.

Simplicity consists in a just medium, in which we are neither too much excited, nor too composed. The soulis not carried away by outward things, so that it cannot make all necessary reflections; neither does it make those continual references to self, that a jealous sense of its own excellence multiplies to infinity.That freedom of the soul, which looks straight onward in its path, losing no time to reason upon its steps, to study them, or to contemplate those that it has already taken, is true simplicity.

纯朴是灵魂中一种正直无私在素质;它与真诚不同,比真诚更高尚。许多人真心诚恳,却不纯朴。他们表里如一指望别人按他们的本来面目认识他们,不愿意遭人误解。他们总在想着自己,总在斟酌辞句、反省思量、审视行为;因为他们唯恐过头,又是怕不足。这些人真心诚恳,却不纯朴。他们不能和人自然相处,别人对他们也小心拘谨。他们不随便、不真诚、不自然。我们侄 宁愿同不那么正确,不那么完美,但也不那么拘谨的人相处世人以上述准则取人,上帝也以此作判断。上帝不不愿我们用这样多的心思于自己,好象我们要时时对镜整理自己的容颜。

完全集中注意他人而不自省,是某些人的又是一种盲目状态;这些人全神贯注于眼前事物以及感官感受到的一切;这恰好是纯朴的反面。另一种人是,不管为同类还是为上帝效力,均全然忘我地投入–自以为聪明含蓄,心中充满自我,只要自满的情绪受到丝毫干扰便心烦意乱,是另一种极端。这是虚假的聪明;表面上堂而皇之,实际上与纯为追求享乐的愚蠢同样荒.唐。上述两种人前者昏昏然陶醉于眼前看到的,后者陶醉于自认为内心已占有的一切。这两者都是虚妄的。一心中注意内心的冥思默想确比全神贯注于外界事物更有害,因为这样看来聪明,而实则不然,我们不以此为非,不想改正,反引以为荣。我们肯定这种行为,它给我们一种不自然的力量。这是一种疯狂状态,我们却不自觉。我们病入膏肓却还自以为身体强健。

纯朴存在于适度之中,我们在其中既不过分兴奋,又不过分平静。我们的灵魂不因过多注意外界事物而无法作必要的内省;我们也并不时刻考虑自己,使维护自己美德的戒备心理无限膨胀。我们的灵魂要是能够无羁无绊,直视眼前的道路,并不白白浪费时间于权衡研究脚下的步伐,或是回顾已经走过的道路,这才是真正的纯朴。

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